使人和睦的人有福了。他们必称为神的儿子。马太福音 5:8
使人和平的人，播撒和平的种子，收获正义的果实。雅各书3:18
领导与服务
青少年计划
“I am the way and the truth and the life. No one comes to the Father except through me." John 14:6
The Son of Man did 不是 come to be 服务, but to 服务并献出生命，作为多人的赎价。”
马太福音 20:28，马可福音 10:43-45，路加福音 22:27，约翰福音 13:13-17，约翰福音 13:34
“Whoever welcomes one of these little children in my name welcomes me; and 凡接待我的，不是接待我，乃是接待那差我来的。”
马可福音 9:37，路加福音 9:49，马太福音 10:40
Proverbs 22:6: “教养孩童，使他们走当行的道，就是到老他们也不偏离。”
Psalm 127:3-5: “儿女是耶和华所赐的产业，子孙是他的赏赐。少年时所生的儿女，有如勇士手中的箭。箭袋里充满儿女的人是有福的。他们在法庭上与对手争辩时，不会蒙羞。”
Ephesians 6:4: “你们作父亲的，不要惹儿女的气，只要照着主的教训和警戒养育他们。”
Proverbs 29:17: “管教你的孩子，他们会给你带来平安；他们会给你带来你所渴望的快乐。”
Deuteronomy 6:6-7: “我今日所吩咐你们的这些诫命，你们要记在心上，也要使你们的儿女铭记在心。无论你们坐在家里，行在路上，躺下，起床，都要谈论这些诫命。”
Mark 10:13-16: “有人带着小孩子到耶稣那里，要他按手在他们身上。门徒却责备他们。耶稣看见，就恼怒，对他们说：‘让小孩子到我这里来，不要禁止他们，因为在神国的，正是这样的人。’”
Colossians 3:21: “父亲们，不要让孩子怨恨你，否则他们会灰心丧气。”
Proverbs 17:6: “儿女是老人的皇冠，父母是儿女的骄傲。”
1 Timothy 5:8: “人若不供给亲属，尤其是不供给自己家里的人，就是背弃真道，比不信的人还不好。”
Matthew 18:2-5: “他叫了一个小孩到他身边，将他放在他们中间。他说：‘我实在告诉你们，你们若不回转，变成像小孩子一样，就不能进天国。’”
提摩太前书 4:12
不要让人因为你年轻而小看你，总要在言语、行为、爱心、信仰和纯洁方面为信徒树立榜样。
提摩太前书 3:2
监督必须无可指责，对妻子忠贞，有节制，自守，端庄，乐意接待远人，善于教导，
提摩太前书 4:8
因为操练身体，益处还少；唯独敬虔，凡事都有益处，因敬虔有今生和来生的应许。
加拉太书 6:9 我们行善，不可丧志；只要我们不放弃，到了适当的时候，我们就会有收获。
希伯来书 13:7
记住那些向你传讲上帝之道的领袖。思考他们的生活方式的后果，并效仿他们的信仰。
以赛亚书 41:10
So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
雅各书 1:12
忍受试炼的人是有福的，因为经受住考验的人将获得主应许给那些爱他之人的生命冠冕。
雅各书 3:1
我的信徒们，你们中间不要有许多人做教师，因为你们知道，我们这些做教师的人要受更严厉的判断。
雅各书 4:10
在主面前谦卑自己，他就会提升你。
耶利米书 1:5
“我未将你造在腹中，我已晓得你；你未出母胎，我已分别你为圣；我已派你作列国的先知。”
约翰福音 3:30
他必将变得更伟大，而我必将变得更渺小。”
马太福音 7:12
所以，无论何事，你们愿意人怎样待你们，你们也要怎样待人，因为这就是律法和先知的道理。
马太福音 20:26
你们却不是这样。你们中间谁愿为大，就必作你们的仆人。
腓立比书 2:3
凡事不可贪图虚荣，要存谦卑的心，看别人比自己强。
腓立比书 2:4
各人不要单顾自己的事，也要顾别人的事。
腓立比书 4:13
我靠着那加给我力量的，凡事都能做。
箴言 4:23
最重要的是守护你的心，因为你所做的一切都源于它。
箴言 22:29
你看见办事有方的人吗？他们愿意侍奉君王，却不愿意侍奉低级官员。
提摩太前书 3:2
监督必须无可指责，对妻子忠贞，有节制，自守，端庄，乐意接待远人，善于教导，
提摩太前书 4:8
因为操练身体，益处还少；唯独敬虔，凡事都有益处，因敬虔有今生和来生的应许。
箴言 27:23-24
23 你要知道你羊群的景况，留心照顾你的牛群。
24 因为财富不能永远存在，王冠也不能世世代代都保有。
罗马书 8:28
我们知道，神一切的工作，都是为了爱他之人的益处，那些人是按照他的旨意被召唤来的。
诗篇 37:5
当将你的事交托耶和华，倚靠他，他就必成就。
提摩太后书 2:15
你应当尽力在神面前表现自己，作一个蒙喜悦的人，一个无愧的工人，一个正确地传达真理之言的人。
马可福音 10:42-45
四十二 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
43 Not so with you. Instead, whoever wants to become great among you must be your servant,
四十四 and whoever wants to be first must be slave of all.
四十五 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
约翰福音 13:13-17
十三 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am.
14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.
15 I have set you an example that you should do as I have done for you.
16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.
17 Now that you know these things, you will be blessed if you do them.
以弗所书 4:11-16
11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,
12 to equip his people for works of service, so that the body of Christ may be built up
十三 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.
14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming.
15 Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.
16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
提多书 1:7-14
7 Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.
8 Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined.
9 He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.
10 For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group.
11 They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain.
12 One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.”
十三 This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith
14 and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth.
马太福音 5:16“你们的光也当这样照在人前，叫他们看见你们的好行为，便将荣耀归给你们在天上的父。”
约翰福音 3:17: “因为上帝差他的儿子降世，不是要定世人的罪，乃是要叫世人因他得救。”
约翰福音 15:12：“我的命令是：你们要彼此相爱，如同我爱你们一样。”
雅各书 1:5: “你们中间若有缺少智慧的，应当求那厚赐与众人、也不斥责人的神，主就必赐给他。”
雅各书 1:17: “一切美善的恩赐和一切完美的恩赐都是从上头来的，从众光之父那里降下来的，在他并没有改变，也没有转动的影子。”
哥林多后书 8:9: “你们知道我们主耶稣基督的恩典：他本来富足，却为你们成了贫穷，叫你们因他的贫穷，可以成为富足。”
约翰一书 4:19-20: “我们爱，因为神先爱我们。凡自称爱神却恨弟兄的，就是撒谎的。不爱自己所看见的弟兄，就不能爱没有看见的神。”
Community Village
民数记11:17：”我要下来和你说话，我要将你身上的圣灵的能力分给他们，他们要与你分担百姓的重担，这样你就不用独自承担了。”
加拉太书 6:2: “你们各人的重担要互相担当，如此，就完全了基督的律法。”
马太福音 5:42: “有求于你的人，就给他；有向你借贷的，不可拒绝。”
以弗所书 2:10: “我们原是他的工作，是在基督耶稣里造成的，为要叫我们行善，就是神所预备叫我们行的。”
加拉太书 2:10: “Only, they asked us to remember the poor, the very thing I was eager to do.”
加拉太书 6:2: “Carry each other’s burdens, and in this way you will fulfill the law of Christ.”
Hebrews 6:10: “God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.”
Hebrews 13:16: “And do not forget to do good and to share with others, for with such sacrifices God is pleased.”
Luke 6:30: “Give to everyone who begs from you, and from one who takes away your goods do not demand them back.
John 15:13: “Greater love has no one than this: to lay down one’s life for one’s friends.”
Romans 12:10: “Love one another with brotherly affection. Outdo one another in showing honor.
Romans 12:13: “Share with the Lord’s people who are in need. Practice hospitality.”
Romans 12:20: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.”
Romans 15:1: “We who are strong ought to bear with the failings of the weak and not to please ourselves.”
1 Thessalonians 5:11: “Therefore encourage one another and build one another up, just as you are doing.”
I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.
Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.
A Song of Ascents. Of David. Behold, how good and pleasant it is when brothers dwell in unity!
Eager to maintain the unity of the Spirit in the bond of peace.
Complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.
Finally, brothers, rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.
And above all these put on love, which binds everything together in perfect harmony.
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, ...
Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common.
I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight.
Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel,
There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
So then let us pursue what makes for peace and for mutual upbuilding.
By this all people will know that you are my disciples, if you have love for one another.”
Until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
That together you may with one voice glorify the God and Father of our Lord Jesus Christ.
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus,
Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.
As a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,
But you are not to be called rabbi, for you have one teacher, and you are all brothers.
The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.
For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.
For in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, ...
From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.
For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his.
A Song of Ascents. Of David. Behold, how good and pleasant it is when brothers dwell in unity! It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes! It is like the dew of Hermon, which falls on the mountains of Zion! For there the Lord has commanded the blessing, life forevermore.
Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. I do not ask that you take them out of the world, but that you keep them from the evil one. ...
Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.
May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ. Therefore welcome one another as Christ has welcomed you, for the glory of God.
For as in one body we have many members, and the members do not all have the same function,
For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called,
Take no part in the unfruitful works of darkness, but instead expose them.
Then I was given a measuring rod like a staff, and I was told, “Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.” These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. ...
Bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.”
And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy,
Have we not all one Father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our fathers?
So we, though many, are one body in Christ, and individually members one of another.
With all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.
Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; ...
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.
That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.
Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. ...
Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all.
The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,
For where two or three are gathered in my name, there am I among them.”
Let brotherly love continue.
There is one body and one Spirit—just as you were called to the one hope that belongs to your call—
“Do two walk together, unless they have agreed to meet?
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
With all humility and gentleness, with patience, bearing with one another in love,
So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
I entreat Euodia and I entreat Syntyche to agree in the Lord.
And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, because of your partnership in the gospel from the first day until now. ...
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit. For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. ...
Love one another with brotherly affection. Outdo one another in showing honor.
I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brothers. What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?
If one member suffers, all suffer together; if one member is honored, all rejoice together.
Beloved, if God so loved us, we also ought to love one another.
For the body does not consist of one member but of many.
Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
If possible, so far as it depends on you, live peaceably with all.
And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, ...
But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.
Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.
“I do not ask for these only, but also for those who will believe in me through their word,
As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. ...
With all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. ...
And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.
Have this mind among yourselves, which is yours in Christ Jesus,
“Hear, O Israel: The Lord our God, the Lord is one.
And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
And to be renewed in the spirit of your minds,
Now you are the body of Christ and individually members of it.
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
As each has received a gift, use it to serve one another, as good stewards of God's varied grace:
We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.
“ The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ Mat 25:40
“己所不欲，勿施于人” Luke 6:31 and Matthew 7:12；
" Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” Luke 6:38
GIFTS WE HAVE , WERE GIVEN TO SHARE
“As each has received a gift, use it to serve one another, as good stewards of God's varied grace … ” (1 Peter 4:10).
God calls us to use all our gifts, talents and influence to serve others.
Be a Leader: Grow Faith, People Skills, Confidence
Minimise faults and encourage improvements, Create a sense of motivation and belief in a person that makes them feel that they can improve easily.
Dale Carnegie
“When we are harassed and reach the limit of our own strength, many of us then turn in desperation to God-"There are no atheists in foxholes." But why wait till we are desperate? Why not renew our strength every day? Why wait even until Sunday? For years I have had the habit of dropping into empty churches on weekday afternoons.
When I feel that I am too rushed and hurried to spare a few minutes to think about spiritual things, I say to myself: "Wait a minute, Dale Carnegie, wait a minute. Why all the feverish hurry and rush, little man? You need to pause and acquire a little perspective." At such times, I frequently drop into the first church that I find open.
Although I am a Protestant, I frequently, on weekday afternoons, drop into St. Patrick's Cathedral on Fifth Avenue, and remind myself that I'll be dead in another thirty years, but that the great spiritual truths that all churches teach are eternal. I close my eyes and pray. I find that doing this calms my nerves, rests my body, clarifies my perspective, and helps me revalue my values. May I recommend this practice to you?”
Thomas Carlyle
“A great man shows his greatness by the way he treats little men.”
Criticism is futile because it puts a person on the defensive and usually makes him strive to justify himself. Criticism is dangerous, because it wounds a person’s precious pride, hurts his sense of importance, and arouses resentment. …. Any fool can criticise, condemn and complain—and most fools do. But it takes character and self-control to be understanding and forgiving.
When dealing with people, let us remember we are not dealing with creatures of logic. We are dealing with creatures of emotion, creatures bristling with prejudices and motivated by pride and vanity.
The only way on earth to influence other people is to talk about what they want and show them how to get it.
If there is any one secret of success, it lies in the ability to get the other person’s point of view and see things from that person’s angle as well as from your own.
“Judge not, that you be not judged.
“Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;
Do not judge by appearances, but judge with right judgment.”
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
“Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. ...
As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. ...
Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?
Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.
And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.
And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.
The spiritual person judges all things, but is himself to be judged by no one.
For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.
“You shall do no injustice in court. You shall not be partial to the poor or defer to the great, but in righteousness shall you judge your neighbor.
For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.
For the Lord is our judge; the Lord is our lawgiver; the Lord is our king; he will save us.
Because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; ...
But if we judged ourselves truly, we would not be judged.
This is how one should regard us, as servants of Christ and stewards of the mysteries of God. Moreover, it is required of stewards that they be found faithful. But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. ...
God is a righteous judge, and a God who feels indignation every day.
And just as it is appointed for man to die once, and after that comes judgment,
Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.
As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him,
Let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.
But it is God who executes judgment, putting down one and lifting up another.
Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.
“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?
Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life!
For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge?
And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.
Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.
“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
The heavens declare his righteousness, for God himself is judge! Selah
Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.
Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother.
“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother.
Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.
So then each of us will give an account of himself to God.
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.
For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.
But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me.
I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.”
Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God;
Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; for it is written, “As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.” So then each of us will give an account of himself to God.
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,
For the Father judges no one, but has given all judgment to the Son,
“Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” ...
The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John,
If I say to the wicked, ‘You shall surely die,’ and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand. But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.
Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
Open your mouth, judge righteously, defend the rights of the poor and needy.
On that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
But that you may know that the Son of Man has authority on earth to forgive sins”—he then said to the paralytic—“Rise, pick up your bed and go home.” And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.
It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you. For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord. ...
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.
Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things.
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
And he judges the world with righteousness; he judges the peoples with uprightness.
To speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.
So Peter opened his mouth and said: “Truly I understand that God shows no partiality,
But, O Lord of hosts, who judges righteously, who tests the heart and the mind, let me see your vengeance upon them, for to you have I committed my cause.
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”
“Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. ...
Arise, O God, judge the earth; for you shall inherit all the nations!
Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! ...
For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. ...
Do we not have the right to eat and drink? Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk? Do I say these things on human authority? Does not the Law say the same? ...
What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.”
For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.”
Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. If anyone imagines that he knows something, he does not yet know as he ought to know. But if anyone loves God, he is known by God. Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— ...
“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.
A Psalm of Asaph. God has taken his place in the divine council; in the midst of the gods he holds judgment:
The Lord has taken his place to contend; he stands to judge peoples.
Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.
Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’
Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”
For behold, the Lord God of hosts is taking away from Jerusalem and from Judah support and supply, all support of bread, and all support of water; the mighty man and the soldier, the judge and the prophet, the diviner and the elder, the captain of fifty and the man of rank, the counselor and the skillful magician and the expert in charms. And I will make boys their princes, and infants shall rule over them. And the people will oppress one another, every one his fellow and every one his neighbor; the youth will be insolent to the elder, and the despised to the honorable. ...
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
The mouth of the righteous utters wisdom, and his tongue speaks justice.
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye?
And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.
At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” And calling to him a child, he put him in the midst of them and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. “Whoever receives one such child in my name receives me, ...
For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God?
You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
提摩太前书 5:17
歌罗西书 3:15-17
The need to be appreciated is one of the most basic of human needs. Everyone wants to feel good about themselves and the effort they put forth. When we take the time to sincerely show someone how much they are appreciated, they feel good about themselves and good about the person showing the appreciation.
Explain how this technique can be applied
表达感激之情的技巧既可以应用于个人环境，也可以应用于专业环境。
在个人方面，它可以用来加强与朋友和家人的关系。通过对他们的努力和品质表达真诚的赞赏，你可以让他们感到被重视和被爱。这可以带来更牢固的纽带和更充实的关系。
在专业背景下，这种技巧可用于激励和调动员工。当员工感到被赏识时，他们更有可能对工作感到满意并付出更多努力。这可以提高生产力并营造更积极的工作环境。
和真诚感谢的句子示例
1. 我真诚地感谢您为这个项目付出的辛勤工作和奉献。您的努力没有被忽视。
2. 您的创造力和对细节的关注确实给我留下了深刻的印象。我真诚地感谢您对我们团队的贡献。
3. 我想对您今天的帮助表示诚挚的谢意。您付出了超出常人的努力，我深表感激。
4. 真诚地赞赏您对卓越的追求。您总是超出预期。
5. 我真诚地感谢您在我需要的时候表现出的灵活性和愿意提供帮助的态度。
6. 您的积极态度和工作精神确实值得赞赏。您是我们团队中宝贵的一员。
请记住，当赞赏具体、及时且真诚时，其影响力会更大。
请记住，有效运用这一技巧的关键是真诚。人们可以分辨出感激是否真诚，因此请确保您的感激表达是发自内心且具体的。
提摩太前书 5:17